In my last post I gave a quick outline on the nature of the atonement, particularly highlighting Robin Collins’ “Incarnational View”, which has its roots in Eastern Orthodox theology of theosis. Another view that I find particularly helpful is the Christus Victor model, which also has its roots in the E.O.C. and the early church fathers. Before we look at the Christus Victor model, I think it’s important to contrast it against the main model over the past few centuries, and that is the Satisfaction or Penal Substitution model.
For the sake of space I’ll present a rough sketch of this view and point out some of its deficiencies. Developed by St. Anselm in the 11th century, the picture is that Christ paid the debt of obedience that we owe God for our sins. Out of this evolved the Penal theory by the Protestant Reformers, and it’s basically…
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